Relief camps are organized for the people affected from natural calamity or any disastrous condition in any area to help out the local public of these areas we are making our groups and taking care of these people because during these situation these areas are not having any facilities to carry out their life that�s why during these period we used to help the public by providing food and shelter to them this is the motto of our trust.

The relief material is collected from the local people only. Those who are willing to help the people are providing their kind help. As well as people from different places are also helping in difficult situations.

During situations like flood we are making the food for all the people who have lost their homes during flood also we are making house for these peoples who have lost their houses. Volunteers are also collecting clothes form the same place as well as from the different places so as to provide these clothes to needy peoples as well as they are providing medicine to these people. Food is cooked in mass for so many people.

Volunteers In these camps are local people who are willing to help their subordinates or villagers. Our relief camps are doing the distribution of relief material based on a "per family" criterion. This resulted in the larger families getting proportionately less relief. We made "per head" as the criterion of relief distribution. An assessment was made for the "per head, per day" requirement of grain and food and the ration quota for 15 days/ 30 days were fixed for various food items like grains, dal, oil etc.

The relief camps greatest strength lies in their approach to disaster relief works - which is marked by a fundamental belief in self-help, confidence-building and enabling local villagers to meet, organize and carry out their own needs assessment and handing over the relief operations to the hands of the "beneficiaries" with minimum supervision by the relief camp network. This approach is in sharp distinction to the larger approach of a paternalistic "sarkar" which doles out charity to victims who queue up. While the former is an empowering process that builds self-confidence and enables people to take control of their lives, the latter feeds post-disaster depression and has long-term debilitating effects.